A Tribute of Maharishi Dayanand Saraswati

First of all, I want to tell that this is the Birthday of Maharishi Dayanand Saraswati and for this I want to tribute him, so I searched on internet and found the facts about him.

Maharishi Dayanand Saraswati was an important Hindu religious scholar and the founder of the Arya Samaj, "Society of Nobles", a Hindu reform movement, founded in 1875. He was the first man who gave the call for Swarajay in 1876 which was later furthered by Lokmanya Tilak.

Maharishi Dayananda Saraswati was the first to proclaim India for Indians. Lokmanya Tilak also said that Maharishi Dayanand was the first who proclaimed Swarajya for Bharat i.e.India.

One of his notable disciples was Shyamji Krishna Varma who founded India House in London and guided other revolutionaries like Madam Cama, Veer Sawarkar, Lala Hardyal, Madan Lal Dhingra, Bhagat Singh and others. His other disciples were Swami Shradhanad, Lala Lajpat Rai and others who got their inspiration from his writings.

His book Satyarth Prakash contributed to the Indian independence movementis one of his great contributions.

He was a sanyasi (ascetic) from his boyhood, and a scholar, who believed in the infallible authority of the Vedas.

Dayananda advocated the doctrine of karma, skepticism in dogma, and emphasised the ideals of brahmacharya (celibacy and devotion to God). The Theosophical Society and the Arya Samaj were united for a certain time when the former adopted the name Theosophical Society of the Arya Samaj.

Among Maharishi Dayananda's contributions are his promoting of the equal rights of women - such as the right to education and reading of Indian scriptures - and his translation of the Vedas from Sanskrit to Hindi so that the common person may be able to read the Vedas.

Early Life

Dayananda was born in the village of Tankara near Morvi (Morbi) in the Kathiawar region of modern-day Gujarat, into a Brahmin family on February 12 in 1824. He was named Moolshankar and led a very comfortable early life, studying Sanskrit, the Vedas and other religious books so as to prepare himself for a future as a Hindu priest.

A number of incidents resulted in Dayananda's life questioning traditional beliefs of Hinduism and inquiring about God ( Bhagwan) in early childhood. Still a young child on the night of Shivratri (literally: the night for God Shiva) when his family went to a temple for overnight worship, he stayed up waiting for God to appear to accept the offerings made to idol of God Shiva. While his family slept, Dayananda saw a mouse eating the offerings kept for the God. He was utterly surprised and wondered how a God, who cannot even protect his own "offerings," would protect humanity. He argued with his father that they should not be worshiping such a helpless God. Perhaps his holiness failed to realise that Lord Shiva was so benelovent to allow a helpless and starving mouse to eat the offerings as he, lord of all lords, was the protector of all and not just humans. Offerings are made to the Lord and it is his will to determine which animals may consume the offerings and if it was the mouse then so be it!

The deaths of his younger sister and his uncle from cholera caused Dayananda to ponder the meaning of life and death and he started asking questions, which worried his parents. He was to be married in his early teens (common in 19th century India), but he decided marriage was not for him and ran away from home in 1846.

Dayanand's mission

Dayananda set about the difficult task with dedication despite attempts on his life. He travelled the country challenging religious scholars and priests of the day to discussions and won repeatedly on the strength of his arguments. He believed that Hinduism has been corrupted by divergence from the founding principles of the Vedas and misled by the priesthood for the priests' self-aggrandisement. Hindu priests discouraged common folk from reading Vedic scriptures and encouraged rituals (such as bathing in the Ganges and feeding of priests on anniversaries) which Dayananda pronounced as superstitions or self-serving.

Far from borrowing concepts from other religions, as Raja Ram Mohan Roy had done, Swami Dayananda was quite critical of Islam and Christianity and also of the other Indian faiths like Jainism, Buddhism and Idol Worshipping in Hinduism- as may be seen in his book Satyartha Prakash. He was against what he considered to be the corruption of the pure faith in his own country. Unlike many other reform movements within Hinduism, the Arya Samaj's appeal was addressed not only to the educated few in India, but to the world as a whole as evidenced in the 6th principle of the Arya Samaj.

Arya Samaj allows and encourages converts to Hinduism.

Dayananda’s concept of Dharma is succinctly set forth in his Beliefs and Disbeliefs. He said, “I accept as Dharma whatever is in full conformity with impartial justice, truthfulness and the like; that which is not opposed to the teachings of God as embodied in the Vedas. Whatever is not free from partiality and is unjust, partaking of untruth and the like, and opposed to the teachings of God as embodied in the Vedas - that I hold as adharma."

He had also said, “He, who after careful thinking, is ever ready to accept truth and reject falsehood; who counts the happiness of others as he does that of his own self, him I call just.”

Dayananda's Vedic message was to emphasize respect and reverence for other human beings, supported by the Vedic notion of the divine nature of the individual - divine because the body was the temple where the human essence (soul or "Atma") could possibly interface with the creator ("ParamAtma"). In the 10 principles of the Arya Samaj, he enshrined the idea that "All actions should be performed with the prime objective of benefitting mankind" as opposed to following dogmatic rituals or revering idols and symbols. In his own life, he interpreted Moksha to be a lower calling (due to its benefit to one individual) than the calling to emancipate others.

Arya Samaj

Swami Dayananda's creation, the Arya Samaj, is a unique contribution in Hinduism. The Arya Samaj unequivocally condemns idol-worship, animal sacrifices, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, child marriages and discrimination against women on the grounds that all these lacked Vedic sanction. The Arya Samaj discourages dogma and symbolism and encourages skepticism in beliefs that run contrary to common sense and logic. To many people, the Arya Samaj aims to be a "universal society" based on the authority of the Vedas.