Bhakt Surdas : Great Poetic Saint

As I discussed in my earlier Post about Adi Shankaracharya, that due to server failure, I was unable to publish about Bhakt Surdas, now this is all about him.

There is scanty information about the life of Sant Surdas, (The dates of his date and birth are not really very clear), the medieval poet-singer of Braj the land associated with Lord Krishna. His compositions are in Braj Bhasha a dialect of Hindi that was considered crude at the time. Surdas' works are some of those credited with raising this dialect to a literary status.

Surdas was born blind to poor parents and because of this he was a victim of neglect and abuse. He left home at the tender age of 6.

The greatest blessing of Surdas's life came when Sri Vallabhacharya, the celebrated exponent of the Shuddhadvaita. also known as Pushti Marga, accepted him as his disciple. From his teacher he received knowledge of hindu philosophy.

He memorized the Srimad Bhagavata and other hymns in Sanskrit.

He portrayed in exquisite poetry the life of Krishna, especially child Krishna, in such vivid detail that he has not been equalled by any saint or poet, not even Kalidasa, in describing childhood.

It is one of the marvels in the realms of literature how a blind poet could portray in such meticulous and colourful detail the childhood of Krishna, stage by stage. Krishna's cutting his first tooth, his uttering of the first word, his taking the first step unaided, are all occasions for Surdas to compose inspired songs which are sung even to this day, in hundreds of homes, by mothers who see child Krishna in their own children.

The love that had been denied to him as a child flows by means of his songs on, the love that was showered on Bala Gopala in Braj by Yashoda, Nandagopa, the Gopis and the Gopas.

Surdas never entertained any idea of marriage but saw in Sri Krishna the eternal lover and he portrayed the love between Radha and Krishna as ethereal love-the irresistible attraction the individual soul has for the Oversoul or of the Jivatma for the Paramatma.

His work consists primarily of three major compilations, the Sur-Saravali, the Sahitya-Lahiri and the Sur-Sagar. The Saravali is supposed to have
originally one hundred thousand verses but many have been lost forever. It is based on the analogy of the Holi festival, by far the most popular of the festivals of the time, and always associated with Krishna as part of his Divine Play. Apart from being great narrative poetry they are also significant sources of information about the past.

The Sahitya-Lahiri is supposedly a treatise of various forms of poetical composition, dealing primarily with Bhakti.

The Sur-Sagar is his masterpiece, the ‘Oceanic work’ as its name indicates and remains the most influential and important of all his works. It deals with the life of Krishna in detail.

His fame was wide spread though he never left his native land, even the Mughal emperor Akbar paid homage to him.

Aadi Guru Shankaracharya

In this year 2010, the birthday of Shri Adi Shankaracharya came on 18th of May, but due to the server system failure I was quite unable to publish post about Him. On this day the birthday of Saint Soordas was also there. But I was quite unable to write about both and that is why, I am publishing something about HIM today. I'll try to write about Saint Soordas also. But now, this is only about Aadi Shankaracharya. He was the Great Hindu Saint and the Great Hindu Philosopher. He was the only person who is seemed to be avataar of Lord Shankar and that is why he was quite capable to rebuilt the Sanatan Hindu Dharma in India.

Shri Adi Shankaracharya or the first Shankara with his remarkable reinterpretations of Hindu scriptures, especially on Upanishads or Vedanta, had a profound influence on the growth of Hinduism at a time when chaos, superstition and bigotry was rampant. Shankara advocated the greatness of the Vedas and was the most famous Advaita philosopher who restored the Vedic Dharma and Advaita Vedanta to its pristine purity and glory.

Shri Adi Shankaracharya, known as Bhagavatpada Acharya (the guru at the feet of Lord), apart from refurbishing the scriptures, cleansed the Vedic religious practices of ritualistic excesses and ushered in the core teaching of Vedanta, which is Advaita or non-dualism for the mankind. Shankara restructured various forms of desultory religious practices into acceptable norms and stressed on the ways of worship as laid down in the Vedas.

Shankara’s Childhood

Shankara was born in a Brahmin family circa 788 AD in a village named Kaladi on the banks of the river Purna (now Periyar) in the Southern Indian coastal state Kerala. His parents, Sivaguru and Aryamba, had been childless for a long time and the birth of Shankara was a joyous and blessed occasion for the couple. Legend has it that Aryamba had a vision of Lord Shiva and promised her that he would incarnate in the form of her first-born child.

Shankara was a prodigious child and was hailed as ‘Eka-Sruti-Dara’, one who can retain anything that has been read just once. Shankara mastered all the Vedas and the six Vedangas from the local gurukul and recited extensively from the epics and Puranas. Shankara also studied the philosophies of diverse sects and was a storehouse of philosophical knowledge.

Philosophy of Adi Shankara

Shankara spread the tenets of Advaita Vedanta, the supreme philosophy of monism to the four corners of India with his ‘digvijaya’ (the conquest of the quarters). The quintessence of Advaita Vedanta (non-dualism) is to reiterate the truth of reality of one’s essential divine identity and to reject one’s thought of being a finite human being with a name and form subject to earthly changes.

According to the Advaita maxim, the True Self is Brahman (Divine Creator). Brahman is the ‘I’ of ‘Who Am I?’ The Advaita doctrine propagated by Shankara views that the bodies are manifold but the separate bodies have the one Divine in them.

The phenomenal world of beings and non-beings is not apart from the Brahman but ultimately become one with Brahman. The crux of Advaita is that Brahman alone is real, and the phenomenal world is unreal or an illusion. Through intense practice of the concept of Advaita, ego and ideas of duality can be removed from the mind of man.

The comprehensive philosophy of Shankara is inimitable for the fact that the doctrine of Advaita includes both worldly and transcendental experience.

Shankara while stressing the sole reality of Brahman, did not undermine the phenomenal world or the multiplicity of Gods in the scriptures.

Shankara’s philosophy is based on three levels of reality, viz., paramarthika satta (Brahman), vyavaharika satta (empirical world of beings and non-beings) and pratibhashika satta (reality).

Shankara’s theology maintains that seeing the self where there is no self causes spiritual ignorance or avidya. One should learn to distinguish knowledge (jnana) from avidya to realize the True Self or Brahman. He taught the rules of bhakti, yoga and karma to enlighten the intellect and purify the heart as Advaita is the awareness of the ‘Divine’.

Shankara developed his philosophy through commentaries on the various scriptures. It is believed that the revered saint completed these works before the age of sixteen. His major works fall into three distinct categories – commentaries on the Upanishads, the Brahmasutras and the Bhagavad Gita.

The most important of the works is the commentaries on the Brahmasutras – Brahmasutrabhashya – considered the core of Shankara’s philosophy of Advaita.

Shankaracharya’s Monastic Centers

Shri Shankaracharya established four ‘mutts’ or monastic centers in four corners of India and put his four main disciples to head them and serve the spiritual needs of the ascetic community within the Vedantic tradition. He classified the wandering mendicants into 10 main groups to consolidate their spiritual strength.

Each mutt was assigned one Veda. The mutts are Jyothir Mutt at Badrinath in northern India with Atharva Veda; Sarada Mutt at Sringeri in southern India with Yajur Veda; Govardhan Mutt at Jaganath Puri in eastern India with Rig Veda and Kalika Mutt at Dwarka in western India with Sama Veda.

It is believed that Shankara attained heavenly abode in Kedarnath and was only 32 years old when he died.

Veer Sawarkar - The Great Hindu Freedom Fighter

Today is the memorable or remembrance day of Vinayak Damodar Savarkar. He complete his life journey and passed away to Heaven on 26^th February 1966 but this is the ill-fate that till today no one is knowing about him. So, this article is a tribute to him. Really he was a great Hindu Leader who worked for the upliftment of Hindus and Organized “Akhil Bharat Hindu Mahasabha.” I prays his works.

Vinayak Damodar Savarkar was one of the most dynamic, outspoken and revolutionary leaders of the freedom struggle. Born on May 28, 1883 into a family of 'jagirdars '(landlords) in the village of Bhagpur near Nasik. Vinayak was one of four children. His elder brother Ganesh (Babarao) was to have a strong influence in his life.

Vinayak lost his parents at a very young age. The burden of the family fell on elder brother Babarao's shoulders. Vinayak spent his youth in fighting against the British Raj. As an extremely brilliant, outspoken and confident school boy, he was famous amongst his teachers and friends. In 1898 when Chaphekar brothers were hanged for assassinating the British Officer - Mr. Rand, Savarkar was just 15 years old. But Chaphekar's martyrdom impressed him and he decided to devote all his efforts for India's freedom. His patriotic spirit found an outlet when he formed an organization called the 'Mitra Mela'. He encouraged the young, patriotic members of the Mela to strive for "absolute political independence for India" by whatever means necessary. The Mitra Mela also played an important role in Nasik during the plague by serving the victims.

After matriculation in 1901, Savarkar took admission in Fergusson College of Poona and very soon dominated campus life. He, along with a group of students began dressing alike and using swadeshi goods only. He renamed the "Mitra Mela" as "Abhinav Bharat" and declared "India must be independent". In 1905, Savarkar and his friends expressed their resentment on the partition of Bengal by lighting a huge bonfire of foreign goods.

His instigating patriotic speeches and activities incensed the British Government. As a result the British Government withdrew his B.A. degree. In June 1906 he left for London to become Barrister. However, once in London, he united and inflamed the Indian students in England against British. He believed and advocated the use of arms to free India from the British and created a network of Indians in England, equipped with weapons.

The British government arrested Savarkar in London on 13 March 1910 on some fabricated charges and he was sent to India for trial. However as the ship in which he was being taken neared Marseilles in France, Savarkar escaped and swam to the port. According to the plan his friends were to be there beforehand, but they reached late and he was caught by the French Police.

Savarkar was declared guilty and was sentenced to 50 years of 'Kala Paani' in Andaman on 24 December 1910. Life for the prisoners was very harsh and the conditions inhuman. Since 4 July 1911, he was in Andaman Jail in solitude. Savarkar withdrew within himself, quietly and mechanically doing the tasks presented to him. He was successful in getting permission to start a jail library. With great effort and patience he taught the illiterate convicts to read and write. In 1920, Vithalbhai Patel demanded the release of the Savarkar brothers in the Central Legislative Assembly. Tilak and Gandhi also appealed for the release of Savarkar. On May 2, 1921, Savarkar was brought back to India.

Savarkar remained imprisoned in Ratnagiri Jail and then in Yeravada Jail until January 6, 1924 when he was freed under the condition that he would not leave Ratnagiri district and abstain from political activity for the next five years. On his release, Savarkar founded the Ratnagiri Hindu Sabha on January 23, 1924 that aimed to preserve India's ancient culture and work for social welfare.

Later Savarkar joined Tilak's Swaraj Party and founded the Hindu Mahasabha as a separate political party. He was elected President of the Mahasabha and toiled for building Hindu Nationalism and later joined the Quit India movement.

Savarkar was not only a fervent freedom fighter but he was also a good orator, prolific writer, a poet, a historian, a philosopher, and a social worker. His contribution to Marathi literature is immense.

Savarkar breathed his last at the age of 83. He passed away on February 26, 1966.

Chhatrapati Shivaji

This is the ill-fate of ‘Aryavrata’ [Nowadays Bharatvarsha or Hindustan] that one side She had borne a number of Invades (Attacks) from various emperors like Mughals, Christians such as The Great Sikandar etc., Purtgalis, Dutches, etc. and on the other hand Chhatrapati Shivaji Maharaj was that Maratha Emperor who not only faced the attacks of Mughals but also showed them the stars in day. He was the only Great Hinduist who saved the Hinduism from the thunder of Islaam. I bow my head before him and this article is dedicated to his worship for Hinduism. In this article, I have tried to gather all kind of information about him. Get ready to gathering information about this Great Emperor on this auspicious occasion of his birthday i.e. 19th February.

Chatrapati Shivaji Maharaj was the founder of the Maratha Empire in western India. He is considered to be one of the greatest warriors of his time and even today, stories of his exploits are narrated as a part of the folklore. King Shivaji used the guerrilla tactics to capture a part of, the then, dominant Mughal empire. Read this biography to get more information on the warrior and his life history:

Early Life

Shivaji was born on 19th February 1630, to Sahaji and his wife, Jijabai, in the Shivneri Fort, situated almost 60 km to the north of Pune. He was named as Shiva, after the local Goddess Shivai, to whom his mother Jijabai had prayed for a son. After being defeated by the combined forces of the Mughals and Adil Shah, Sahaji was offered a jagir near the present-day Bangalore. However, he was allowed to keep his holdings in Pune. So, Sahaji left his son Shivaji to manage the Pune holdings, under the care of his mother Jijabai.

With a small council of ministers, Shivaji began managing his estate. His ministers included Shamrao Nilkanth as Peshwa, Balkrishna Pant as Muzumdar, Raghunath Ballal as Sabnis and Sonopant as Dabir. At the same time, Kanhoji Jedhe and Baji Pasalkar were appointed to look after Shivaji's training. In the year 1644, Shivaji undertook full administrative responsibilities of his estate. Thus was started his career as an independent young prince of a small kingdom. His mother, Jijabai, was instrumental in instilling in Shivaji's mind a love for independence and distaste for external political domination.

Career

The first aggression in the life of Shivaji came at the age of sixteen, when he seized the Torna fort of Bijapur kingdom. By 1647, he had gained control over Kondana and Rajgad forts, with complete power of the Pune region. With time, Chhatrapati Shivaji Maharaj secured the forts in the Western Ghats as well as those along the Konkan coast. Shivaji also fought against the army of Adilshah at Purandhar. In November 1659, he fought the battle of Pratapgarh and defeated Afzal Khan. Immediately after this success, King Shivaji occupied the area stretching upto the Panhala fort.

The battle of Kolhapur took place in December 1659. In the battle, Shivaji crushed the army of Bijapuri general, Rustemjaman. In 1660, Siddi Johar's huge and daunting army attacked him at Panhala fort. Shivaji managed to escape from the fort. However, he soon launched an attack on Siddi Johar. The result was the surrender of Panhala and a truce between Shivaji and Adilshah. After the death of Adilshah, Aurangzeb attacked Golconda and Bijapur. Shivaji used guerilla-style tactics and captured more and more of the Bijapuri and Mughal territories. However, by 1663, he had lost most of his conquests to the Mughal army.

In the next few years, Shivaji again started seizing forts belonging to both Mughals as well as those of Bijapur. Aurangzeb sent Jai Singh, his Hindu general, to capture Shivaji. Shivaji surrendered to Jai Singh at Purander in 1665 and agreed becoming a Mughal vassal. In 1666, he managed to escape form his house arrest in Agra and lay low for the next few years. However, in January 1670, Shivaji launched an attack on Mughal garrisons in Maharashtra. Within a period of six months, he won back most of his lost empire. The period of 1670 to 1674 was spent by Shivaji Maharaj in expanding his empire at the cost of the Mughals.

In 1670, Shivaji launched an assault, under his General - Tanaji Malusare, to capture Kondana fort on the outskirts of Pune. The battle was won but he lost Tanaji. In the honor of Tanaji, the Kondana fort was renamed as Sinhagad. Shivaji was formally crowned as Chatrapati (meaning the Chief, Head or King of Kshatriyas) in June 1674 at the Raigad fort. He was given the title of Kshatriya Kulavantas Simhasanadheeshwar Chhatrapati Shivaji Maharaj. The end of 1676 saw Shivaji commencing attacks in the southern parts of India.

Death and Succession

Shivaji breathed his last on 3rd April 1680 in the Raigad fort, the capital for Maratha Empire. He was succeeded by his elder son, Sambhaji.